سرفصل های مهم
کتاب 3
توضیح مختصر
- زمان مطالعه 0 دقیقه
- سطح خیلی سخت
دانلود اپلیکیشن «زیبوک»
فایل صوتی
برای دسترسی به این محتوا بایستی اپلیکیشن زبانشناس را نصب کنید.
ترجمهی فصل
متن انگلیسی فصل
BOOK III
THE ARGUMENT
God sitting on his throne sees Satan flying towards this world, then newly created; shows him to the Son who sat at his right hand; foretells the success of Satan in perverting mankind; clears his own justice and wisdom from all imputation, having created man free and able enough to have withstood his tempter; yet declares his purpose of grace towards him, in regard he fell not of his own malice, as did Satan, but by him seduced. The Son of God renders praises to his Father for the manifestation of his gracious purpose towards man; but God again declares that grace cannot be extended towards man without the satisfaction of divine justice; man hath offended the majesty of God by aspiring to Godhead, and therefore with all his progeny devoted to death must die, unless someone can be found sufficient to answer for his offense, and undergo his punishment. The Son of God freely offers himself a ransom for man: the Father accepts him, ordains his incarnation, pronounces his exaltation above all names in Heaven and Earth, commands all the angels to adore him. They obey, and hymning to their harps in full choir, celebrate the Father and the Son. Meanwhile Satan alights upon the bare convex of this world’s outermost orb; where wandering he first finds a place since called the Limbo of Vanity; what persons and things fly up thither; thence comes to the gate of Heaven, described ascending by stairs, and the waters above the firmament that flow about it: his passage thence to the orb of the sun; he finds there Uriel the regent of that orb, but first changes himself into the shape of a meaner angel; and pretending a zealous desire to behold the new creation and man whom God had placed here, inquires of him the place of his habitation, and is directed; alights first on Mount Niphates.
Hail holy light, offspring of Heav’n first-born, Or of th’ Eternal coeternal beam
May I express thee unblamed? Since God is light, And never but in unapproachèd light
Dwelt from eternity, dwelt then in thee,
Bright effluence of bright essence increate.
Or hear’st thou rather pure ethereal stream,
Whose fountain who shall tell? Before the sun, Before the heavens thou wert, and at the voice Of God, as with a mantle didst invest
The rising world of waters dark and deep,
Won from the void and formless infinite.
Thee I revisit now with bolder wing,
Escaped the Stygian pool, though long detained In that obscure sojourn, while in my flight
Through utter and through middle darkness borne With other notes than to th’ Orphean lyre
I sung of Chaos and eternal Night,
Taught by the Heav’nly Muse to venture down
The dark descent, and up to reascend,
Though hard and rare: thee I revisit safe,
And feel thy sov’reign vital lamp; but thou
Revisit’st not these eyes, that roll in vain
To find thy piercing ray, and find no dawn;
So thick a drop serene hath quenched their orbs, Or dim suffusion veiled. Yet not the more
Cease I to wander where the Muses haunt
Clear spring, or shady grove, or sunny hill,
Smit with the love of sacred song; but chief
Thee Sion and the flow’ry brooks beneath
That wash thy hallowed feet, and warbling flow, Nightly I visit: nor sometimes forget
Those other two equaled with me in fate,
So were I equaled with them in renown,
Blind Thamyris and blind Maeonides,
And Tiresias and Phineus prophets old.
Then feed on thoughts, that voluntary move
Harmonious numbers; as the wakeful bird
Sings darkling, and in shadiest covert hid
Tunes her nocturnal note. Thus with the year
Seasons return, but not to me returns
Day, or the sweet approach of ev’n or morn,
Or sight of vernal bloom, or summer’s rose,
Or flocks, or herds, or human face divine;
But cloud instead, and ever-during dark
Surrounds me, from the cheerful ways of men
Cut off, and for the book of knowledge fair
Presented with a universal blank
Of Nature’s works to me expunged and razed,
And wisdom at one entrance quite shut out.
So much the rather thou celestial light
Shine inward, and the mind through all her powers Irradiate, there plant eyes, all mist from thence Purge and disperse, that I may see and tell
Of things invisible to mortal sight.
Now had th’ Almighty Father from above,
From the pure empyrean where he sits
High throned above all highth, bent down his eye, His own works and their works at once to view: About him all the sanctities of Heaven
Stood thick as stars, and from his sight received Beatitude past utterance; on his right
The radiant image of his glory sat,
His only Son; on Earth he first beheld
Our two first parents, yet the only two
Of mankind, in the happy Garden placed,
Reaping immortal fruits of joy and love,
Uninterrupted joy, unrivaled love
In blissful solitude; he then surveyed
Hell and the gulf between, and Satan there
Coasting the wall of Heav’n on this side Night In the dun air sublime, and ready now
To stoop with wearied wings and willing feet
On the bare outside of this world, that seemed Firm land embosomed without firmament,
Uncertain which, in ocean or in air.
Him God beholding from his prospect high,
Wherein past, present, future he beholds,
Thus to his only Son foreseeing spake.
“Only begotten Son, seest thou what rage
Transports our Adversary, whom no bounds
Prescribed, no bars of Hell, nor all the chains Heaped on him there, nor yet the main abyss
Wide interrupt can hold; so bent he seems
On desperate revenge, that shall redound
Upon his own rebellious head. And now
Through all restraint broke loose he wings his way Not far off Heav’n, in the precincts of light, Directly towards the new-created world,
And man there placed, with purpose to assay
If him by force he can destroy, or worse,
By some false guile pervert; and shall pervert; For man will hearken to his glozing lies,
And easily transgress the sole command,
Sole pledge of his obedience: so will fall
He and his faithless progeny: whose fault?
Whose but his own? Ingrate, he had of me
All he could have; I made him just and right, Sufficient to have stood, though free to fall.
Such I created all th’ ethereal Powers
And spirits, both them who stood and them who failed; Freely they stood who stood, and fell who fell.
Not free, what proof could they have giv’n sincere Of true allegiance, constant faith or love,
Where only what they needs must do, appeared, Not what they would? What praise could they receive?
What pleasure I from such obedience paid,
When will and reason (reason also is choice)
Useless and vain, of freedom both despoiled,
Made passive both, had served necessity,
Not me. They therefore as to right belonged,
So were created, nor can justly accuse
Their Maker, or their making, or their fate,
As if predestination overruled
Their will, disposed by absolute decree
Or high foreknowledge; they themselves decreed Their own revolt, not I: if I foreknew,
Foreknowledge had no influence on their fault, Which had no less proved certain unforeknown.
So without least impulse or shadow of fate,
Or aught by me immutably foreseen,
They trespass, authors to themselves in all
Both what they judge and what they choose; for so I formed them free, and free they must remain, Till they enthrall themselves: I else must change Their nature, and revoke the high decree
Unchangeable, eternal, which ordained
Their freedom; they themselves ordained their fall.
The first sort by their own suggestion fell,
Self-tempted, self-depraved: man falls deceived By the other first: man therefore shall find grace, The other none: in mercy and justice both,
Through Heav’n and Earth, so shall my glory excel, But mercy first and last shall brightest shine.” Thus while God spake, ambrosial fragrance filled All Heav’n, and in the blessèd spirits elect
Sense of new joy ineffable diffused:
Beyond compare the Son of God was seen
Most glorious, in him all his Father shone
Substantially expressed, and in his face
Divine compassion visibly appeared,
Love without end, and without measure grace,
Which uttering thus he to his Father spake.
“O Father, gracious was that word which closed Thy sov’reign sentence, that man should find grace; For which both Heav’n and Earth shall high extol Thy praises, with th’ innumerable sound
Of hymns and sacred songs, wherewith thy throne Encompassed shall resound thee ever blest.
For should man finally be lost, should man
Thy creature late so loved, thy youngest son
Fall circumvented thus by fraud, though joined With his own folly? That be from thee far,
That far be from thee, Father, who art judge
Of all things made, and judgest only right.
Or shall the Adversary thus obtain
His end, and frustrate thine, shall he fulfill His malice, and thy goodness bring to naught, Or proud return though to his heavier doom,
Yet with revenge accomplished and to Hell
Draw after him the whole race of mankind,
By him corrupted? Or wilt thou thyself
Abolish thy creation, and unmake,
For him, what for thy glory thou hast made?
So should thy goodness and thy greatness both Be questioned and blasphemed without defense.” To whom the great Creator thus replied.
“O Son, in whom my soul hath chief delight,
Son of my bosom, Son who art alone
My Word, my wisdom, and effectual might,
All hast thou spoken as my thoughts are, all
As my eternal purpose hath decreed:
Man shall not quite be lost, but saved who will, Yet not of will in him, but grace in me
Freely vouchsafed; once more I will renew
His lapsèd powers, though forfeit and enthralled By sin to foul exorbitant desires;
Upheld by me, yet once more he shall stand
On even ground against his mortal foe,
By me upheld, that he may know how frail
His fall’n condition is, and to me owe
All his deliv’rance, and to none but me.
Some I have chosen of peculiar grace
Elect above the rest; so is my will:
The rest shall hear me call, and oft be warned Their sinful state, and to appease betimes
Th’ incensèd Deity, while offered grace
Invites; for I will clear their senses dark,
What may suffice, and soften stony hearts
To pray, repent, and bring obedience due.
To prayer, repentance, and obedience due,
Though but endeavored with sincere intent,
Mine ear shall not be slow, mine eye not shut.
And I will place within them as a guide
My umpire conscience, whom if they will hear, Light after light well used they shall attain, And to the end persisting, safe arrive.
This my long sufferance and my day of grace
They who neglect and scorn, shall never taste; But hard be hardened, blind be blinded more,
That they may stumble on, and deeper fall;
And none but such from mercy I exclude.
But yet all is not done; man disobeying,
Disloyal breaks his fealty, and sins
Against the high supremacy of Heav’n,
Affecting Godhead, and so losing all,
To expiate his treason hath naught left,
But to destruction sacred and devote,
He with his whole posterity must die,
Die he or Justice must; unless for him
Some other able, and as willing, pay
The rigid satisfaction, death for death.
Say Heav’nly powers, where shall we find such love, Which of ye will be mortal to redeem
Man’s mortal crime, and just th’ unjust to save, Dwells in all Heaven charity so dear?”
He asked, but all the Heav’nly choir stood mute, And silence was in Heav’n: on man’s behalf
Patron or intercessor none appeared,
Much less that durst upon his own head draw
The deadly forfeiture, and ransom set.
And now without redemption all mankind
Must have been lost, adjudged to death and Hell By doom severe, had not the Son of God,
In whom the fullness dwells of love divine,
His dearest mediation thus renewed.
“Father, thy word is past, man shall find grace; And shall grace not find means, that finds her way, The speediest of thy wingèd messengers,
To visit all thy creatures, and to all
Comes unprevented, unimplored, unsought,
Happy for man, so coming; he her aid
Can never seek, once dead in sins and lost;
Atonement for himself or offering meet,
Indebted and undone, hath none to bring:
Behold me then, me for him, life for life
I offer, on me let thine anger fall;
Account me man; I for his sake will leave
Thy bosom, and this glory next to thee
Freely put off, and for him lastly die
Well pleased, on me let Death wreck all his rage; Under his gloomy power I shall not long
Lie vanquished; thou hast giv’n me to possess Life in myself forever, by thee I live,
Though now to Death I yield, and am his due
All that of me can die, yet that debt paid,
Thou wilt not leave me in the loathsome grave His prey, nor suffer my unspotted soul
Forever with corruption there to dwell;
But I shall rise victorious, and subdue
My vanquisher, spoiled of his vaunted spoil;
Death his death’s wound shall then receive, and stoop Inglorious, of his mortal sting disarmed.
I through the ample air in triumph high
Shall lead Hell captive maugre Hell, and show The powers of darkness bound. Thou at the sight Pleased, out of Heaven shalt look down and smile, While by thee raised I ruin all my foes,
Death last, and with his carcass glut the grave: Then with the multitude of my redeemed
Shall enter Heaven long absent, and return,
Father, to see thy face, wherein no cloud
Of anger shall remain, but peace assured,
And reconcilement; wrath shall be no more
Thenceforth, but in thy presence joy entire.” His words here ended, but his meek aspect
Silent yet spake, and breathed immortal love
To mortal men, above which only shone
Filial obedience: as a sacrifice
Glad to be offered, he attends the will
Of his great Father. Admiration seized
All Heav’n, what this might mean, and whither tend Wond’ring; but soon th’ Almighty thus replied: “O thou in Heav’n and Earth the only peace
Found out for mankind under wrath, O thou
My sole complacence! Well thou know’st how dear To me are all my works, nor man the least
Though last created, that for him I spare
Thee from my bosom and right hand, to save,
By losing thee a while, the whole race lost.
Thou therefore whom thou only canst redeem,
Their nature also to thy nature join;
And be thyself man among men on earth,
Made flesh, when time shall be, of virgin seed, By wondrous birth: be thou in Adam’s room
The head of all mankind, though Adam’s son.
As in him perish all men, so in thee
As from a second root shall be restored,
As many as are restored, without thee none.
His crime makes guilty all his sons, thy merit Imputed shall absolve them who renounce
Their own both righteous and unrighteous deeds, And live in thee transplanted, and from thee
Receive new life. So man, as is most just,
Shall satisfy for man, be judged and die,
And dying rise, and rising with him raise
His brethren, ransomed with his own dear life.
So Heav’nly love shall outdo Hellish hate,
Giving to death, and dying to redeem,
So dearly to redeem what Hellish hate
So easily destroyed, and still destroys
In those who, when they may, accept not grace.
Nor shalt thou by descending to assume
Man’s nature, lessen or degrade thine own.
Because thou hast, though throned in highest bliss Equal to God, and equally enjoying
God-like fruition, quitted all to save
A world from utter loss, and hast been found
By merit more than birthright Son of God,
Found worthiest to be so by being good,
Far more than great or high; because in thee
Love hath abounded more than glory abounds,
Therefore thy humiliation shall exalt
With thee thy manhood also to this throne;
Here shalt thou sit incarnate, here shalt reign Both God and man, Son both of God and man,
Anointed universal King; all power
I give thee, reign forever, and assume
Thy merits; under thee as Head Supreme
Thrones, Princedoms, Powers, Dominions I reduce: All knees to thee shall bow, of them that bide In Heaven, or Earth, or under Earth in Hell;
When thou attended gloriously from Heav’n
Shalt in the sky appear, and from thee send
The summoning Archangels to proclaim
Thy dread tribunal: forthwith from all winds
The living, and forthwith the cited dead
Of all past ages to the general doom
Shall hasten, such a peal shall rouse their sleep.
Then all thy saints assembled, thou shalt judge Bad men and angels, they arraigned shall sink Beneath thy sentence; Hell, her numbers full, Thenceforth shall be for ever shut. Meanwhile The world shall burn, and from her ashes spring New Heav’n and Earth, wherein the just shall dwell, And after all their tribulations long
See golden days, fruitful of golden deeds,
With joy and love triumphing, and fair truth.
Then thou thy regal scepter shalt lay by,
For regal scepter then no more shall need,
God shall be all in all. But all ye gods,
Adore him, who to compass all this dies,
Adore the Son, and honor him as me.”
No sooner had th’ Almighty ceased, but all
The multitude of angels with a shout
Loud as from numbers without number, sweet
As from blest voices, uttering joy, Heav’n rung With jubilee, and loud hosannas filled
Th’ eternal regions: lowly reverent
Towards either throne they bow, and to the ground With solemn adoration down they cast
Their crowns inwove with amarant and gold,
Immortal amarant, a flow’r which once
In Paradise, fast by the Tree of Life
Began to bloom, but soon for man’s offense
To Heav’n removed where first it grew, there grows, And flow’rs aloft shading the fount of life,
And where the river of bliss through midst of Heav’n Rolls o’er Elysian flow’rs her amber stream;
With these that never fade the spirits elect
Bind their resplendent locks inwreathed with beams, Now in loose garlands thick thrown off, the bright Pavement that like a sea of jasper shone
Impurpled with celestial roses smiled.
Then crowned again their golden harps they took, Harps ever tuned, that glittering by their side Like quivers hung, and with preamble sweet
Of charming symphony they introduce
Their sacred song, and waken raptures high;
No voice exempt, no voice but well could join Melodious part, such concord is in Heav’n.
Thee Father first they sung omnipotent,
Immutable, immortal, infinite,
Eternal King; thee Author of all being,
Fountain of light, thyself invisible
Amidst the glorious brightness where thou sitt’st Throned inaccessible, but when thou shad’st
The full blaze of thy beams, and through a cloud Drawn round about thee like a radiant shrine, Dark with excessive bright thy skirts appear, Yet dazzle Heav’n, that brightest Seraphim
Approach not, but with both wings veil their eyes.
Thee next they sang of all creation first,
Begotten Son, divine similitude,
In whose conspicuous count’nance, without cloud Made visible, th’ Almighty Father shines,
Whom else no creature can behold; on thee
Impressed the effulgence of his glory abides, Transfused on thee his ample spirit rests.
He Heav’n of Heav’ns and all the Powers therein By thee created, and by thee threw down
Th’ aspiring Dominations: thou that day
Thy Father’s dreadful thunder didst not spare, Nor stop thy flaming chariot wheels, that shook Heav’n’s everlasting frame, while o’er the necks Thou drov’st of warring angels disarrayed.
Back from pursuit thy Powers with loud acclaim Thee only extolled, Son of thy Father’s might, To execute fierce vengeance on his foes,
Not so on man; him through their malice fall’n, Father of mercy and grace, thou didst not doom So strictly, but much more to pity incline:
No sooner did thy dear and only Son
Perceive thee purposed not to doom frail man
So strictly, but much more to pity inclined,
He to appease thy wrath, and end the strife
Of mercy and justice in thy face discerned,
Regardless of the bliss wherein he sat
Second to thee, offered himself to die
For man’s offense. O unexampled love,
Love nowhere to be found less than divine!
Hail Son of God, Savior of men, thy name
Shall be the copious matter of my song
Henceforth, and never shall my harp thy praise Forget, nor from thy Father’s praise disjoin.
Thus they in Heav’n, above the starry sphere, Their happy hours in joy and hymning spent.
Meanwhile upon the firm opacous globe
Of this round world, whose first convex divides The luminous inferior orbs, enclosed
From Chaos and th’ inroad of darkness old,
Satan alighted walks: a globe far off
It seemed, now seems a boundless continent
Dark, waste, and wild, under the frown of Night Starless exposed, and ever-threat’ning storms Of Chaos blust’ring round, inclement sky;
Save on that side which from the wall of Heav’n Though distant far some small reflection gains Of glimmering air less vexed with tempest loud: Here walked the fiend at large in spacious field.
As when a vulture on Imaüs bred,
Whose snowy ridge the roving Tartar bounds,
Dislodging from a region scarce of prey
To gorge the flesh of lambs or yeanling kids
On hills where flocks are fed, flies toward the springs Of Ganges or Hydaspes, Indian streams;
But in his way lights on the barren plains
Of Sericana, where Chineses drive
With sails and wind their cany wagons light:
So on this windy sea of land, the Fiend
Walked up and down alone bent on his prey,
Alone, for other creature in this place
Living or lifeless to be found was none,
None yet, but store hereafter from the earth
Up hither like aërial vapors flew
Of all things transitory and vain, when Sin
With vanity had filled the works of men:
Both all things vain, and all who in vain things Built their fond hopes of glory or lasting fame, Or happiness in this or th’ other life;
All who have their reward on Earth, the fruits Of painful superstition and blind zeal,
Naught seeking but the praise of men, here find Fit retribution, empty as their deeds;
All th’ unaccomplished works of Nature’s hand, Abortive, monstrous, or unkindly mixed,
Dissolved on Earth, fleet hither, and in vain, Till final dissolution, wander here,
Not in the neighboring moon, as some have dreamed; Those argent fields more likely habitants,
Translated saints or middle spirits hold
Betwixt th’ angelical and human kind:
Hither of ill-joined sons and daughters born
First from the ancient world those giants came With many a vain exploit, though then renowned: The builders next of Babel on the plain
Of Sennaär, and still with vain design
New Babels, had they wherewithal, would build: Others came single; he who to be deemed
A god, leaped fondly into Etna flames,
Empedocles, and he who to enjoy
Plato’s Elysium, leaped into the sea,
Cleombrotus, and many more too long,
Embryos and idiots, eremites and friars
White, black and gray, with all their trumpery.
Here pilgrims roam, that strayed so far to seek In Golgotha him dead, who lives in Heav’n;
And they who to be sure of Paradise
Dying put on the weeds of Dominic,
Or in Franciscan think to pass disguised;
They pass the planets seven, and pass the fixed, And that crystalline sphere whose balance weighs The trepidation talked, and that first moved; And now Saint Peter at Heav’n’s wicket seems
To wait them with his keys, and now at foot
Of Heav’n’s ascent they lift their feet, when lo A violent crosswind from either coast
Blows them transverse ten thousand leagues awry Into the devious air; then might ye see
Cowls, hoods and habits with their wearers tossed And fluttered into rags, then relics, beads,
Indulgences, dispenses, pardons, bulls,
The sport of winds: all these upwhirled aloft Fly o’er the backside of the world far off
Into a limbo large and broad, since called
The Paradise of Fools, to few unknown
Long after, now unpeopled, and untrod;
All this dark globe the fiend found as he passed, And long he wandered, till at last a gleam
Of dawning light turned thitherward in haste
His traveled steps; far distant he descries
Ascending by degrees magnificent
Up to the wall of Heaven a structure high,
At top whereof, but far more rich appeared
The work as of a kingly palace gate
With frontispiece of diamond and gold
Embellished; thick with sparkling orient gems The portal shone, inimitable on Earth
By model, or by shading pencil drawn.
The stairs were such as whereon Jacob saw
Angels ascending and descending, bands
Of guardians bright, when he from Esau fled
To Padan-Aram, in the field of Luz
Dreaming by night under the open sky,
And waking cried, “This is the gate of Heav’n.” Each stair mysteriously was meant, nor stood
There always, but drawn up to Heav’n sometimes Viewless, and underneath a bright sea flowed
Of jasper, or of liquid pearl, whereon
Who after came from Earth, sailing arrived,
Wafted by angels, or flew o’er the lake
Rapt: in a chariot drawn by fiery steeds.
The stairs were then let down, whether to dare The fiend by easy ascent, or aggravate
His sad exclusion from the doors of bliss.
Direct against which opened from beneath,
Just o’er the blissful seat of Paradise,
A passage down to th’ Earth, a passage wide,
Wider by far than that of aftertimes
Over Mount Sion, and, though that were large, Over the Promised Land to God so dear,
By which, to visit oft those happy tribes,
On high behests his angels to and fro
Passed frequent, and his eye with choice regard From Paneas the fount of Jordan’s flood
To Beërsaba, where the Holy Land
Borders on Egypt and the Arabian shore;
So wide the op’ning seemed, where bounds were set To darkness, such as bound the ocean wave.
Satan from hence now on the lower stair
That scaled by steps of gold to Heaven gate
Looks down with wonder at the sudden view
Of all this world at once. As when a scout
Through dark and desert ways with peril gone
All night; at last by break of cheerful dawn
Obtains the brow of some high-climbing hill,
Which to his eye discovers unaware
The goodly prospect of some foreign land
First seen, or some renowned metropolis
With glistering spires and pinnacles adorned, Which now the rising sun gilds with his beams.
Such wonder seized, though after Heaven seen, The spirit malign, but much more envy seized
At sight of all this world beheld so fair.
Round he surveys, and well might, where he stood So high above the circling canopy
Of night’s extended shade; from eastern point Of Libra to the fleecy star that bears
Andromeda far off Atlantic seas
Beyond th’ horizon; then from pole to pole
He views in breadth, and without longer pause Down right into the world’s first region throws His flight precipitant, and winds with ease
Through the pure marble air his oblique way
Amongst innumerable stars, that shone
Stars distant, but nigh hand seemed other worlds, Or other worlds they seemed, or happy isles,
Like those Hesperian gardens famed of old,
Fortunate fields, and groves and flow’ry vales, Thrice happy isles, but who dwelt happy there He stayed not to inquire: above them all
The golden sun in splendor likest Heaven
Allured his eye: thither his course he bends
Through the calm firmament; but up or down
By center, or eccentric, hard to tell,
Or longitude, where the great luminary
Aloof the vulgar constellations thick,
That from his lordly eye keep distance due,
Dispenses light from far; they as they move
Their starry dance in numbers that compute
Days, months, and years, towards his all-cheering lamp Turn swift their various motions, or are turned By his magnetic beam, that gently warms
The universe, and to each inward part
With gentle penetration, though unseen,
Shoots invisible virtue even to the deep:
So wondrously was set his station bright.
There lands the fiend, a spot like which perhaps Astronomer in the sun’s lucent orb
Through his glazed optic tube yet never saw.
The place he found beyond expression bright,
Compared with aught on Earth, metal or stone; Not all parts like, but all alike informed
With radiant light, as glowing iron with fire; If metal, part seemed gold, part silver clear; If stone, carbuncle most or chrysolite,
Ruby or topaz, to the twelve that shone
In Aaron’s breastplate, and a stone besides
Imagined rather oft than elsewhere seen,
That stone, or like to that which here below
Philosophers in vain so long have sought,
In vain, though by their powerful art they bind Volatile Hermes, and call up unbound
In various shapes old Proteus from the sea,
Drained through a limbec to his native form.
What wonder then if fields and regions here
Breathe forth elixir pure, and rivers run
Potable gold, when with one virtuous touch
Th’ arch-chemic sun so far from us remote
Produces with terrestrial humor mixed
Here in the dark so many precious things
Of color glorious and effect so rare?
Here matter new to gaze the Devil met
Undazzled, far and wide his eye commands,
For sight no obstacle found here, nor shade,
But all sunshine, as when his beams at noon
Culminate from th’ equator, as they now
Shot upward still direct, whence no way round Shadow from body opaque can fall, and the air, Nowhere so clear, sharpened his visual ray
To objects distant far, whereby he soon
Saw within ken a glorious angel stand,
The same whom John saw also in the sun:
His back was turned, but not his brightness hid; Of beaming sunny rays, a golden tiar
Circled his head, nor less his locks behind
Illustrious on his shoulders fledge with wings Lay waving round; on some great charge employed He seemed, or fixed in cogitation deep.
Glad was the spirit impure as now in hope
To find who might direct his wand’ring flight To Paradise the happy seat of man,
His journey’s end and our beginning woe.
But first he casts to change his proper shape, Which else might work him danger or delay:
And now a stripling Cherub he appears,
Not of the prime, yet such as in his face
Youth smiled celestial, and to every limb
Suitable grace diffused, so well he feigned;
Under a coronet his flowing hair
In curls on either cheek played, wings he wore Of many a colored plume sprinkled with gold,
His habit fit for speed succinct, and held
Before his decent steps a silver wand.
He drew not nigh unheard, the angel bright,
Ere he drew nigh, his radiant visage turned,
Admonished by his ear, and straight was known Th’ Archangel Uriel, one of the sev’n
Who in God’s presence, nearest to his throne
Stand ready at command, and are his eyes
That run through all the heav’ns, or down to th’ Earth Bear his swift errands over moist and dry,
O’er sea and land: him Satan thus accosts.
“Uriel, for thou of those sev’n spirits that stand In sight of God’s high throne, gloriously bright, The first art wont his great authentic will
Interpreter through highest Heav’n to bring,
Where all his sons thy embassy attend;
And here art likeliest by supreme decree
Like honor to obtain, and as his eye
To visit oft this new creation round;
Unspeakable desire to see, and know
All these his wondrous works, but chiefly man, His chief delight and favor, him for whom
All these his works so wondrous he ordained,
Hath brought me from the choirs of Cherubim
Alone thus wand’ring. Brightest Seraph tell
In which of all these shining orbs hath man
His fixèd seat, or fixèd seat hath none,
But all these shining orbs his choice to dwell; That I may find him, and with secret gaze,
Or open admiration him behold
On whom the great Creator hath bestowed
Worlds, and on whom hath all these graces poured; That both in him and all things, as is meet,
The Universal Maker we may praise;
Who justly hath driv’n out his rebel foes
To deepest Hell, and to repair that loss
Created this new happy race of men
To serve him better: wise are all his ways.”
So spake the false dissembler unperceived;
For neither man nor angel can discern
Hypocrisy, the only evil that walks
Invisible, except to God alone,
By his permissive will, through Heav’n and Earth: And oft though wisdom wake, suspicion sleeps
At wisdom’s gate, and to simplicity
Resigns her charge, while goodness thinks no ill Where no ill seems: which now for once beguiled Uriel, though Regent of the Sun, and held
The sharpest sighted spirit of all in Heav’n; Who to the fraudulent impostor foul
In his uprightness answer thus returned.
“Fair angel, thy desire which tends to know
The works of God, thereby to glorify
The great Work-Master, leads to no excess
That reaches blame, but rather merits praise
The more it seems excess, that led thee hither From thy empyreal mansion thus alone,
To witness with thine eyes what some perhaps
Contented with report hear only in Heav’n:
For wonderful indeed are all his works,
Pleasant to know, and worthiest to be all
Had in remembrance always with delight;
But what created mind can comprehend
Their number, or the wisdom infinite
That brought them forth, but hid their causes deep.
I saw when at his word the formless mass,
This world’s material mold, came to a heap:
Confusion heard his voice, and wild uproar
Stood ruled, stood vast infinitude confined;
Till at his second bidding darkness fled,
Light shone, and order from disorder sprung:
Swift to their several quarters hasted then
The cumbrous elements, earth, flood, air, fire, And this ethereal quintessence of heav’n
Flew upward, spirited with various forms,
That rolled orbicular, and turned to stars
Numberless, as thou seest, and how they move; Each had his place appointed, each his course, The rest in circuit walls this universe.
Look downward on that globe whose hither side With light from hence, though but reflected, shines; That place is Earth the seat of man, that light His day, which else as th’ other hemisphere
Night would invade, but there the neighboring moon (So call that opposite fair star) her aid
Timely interposes, and her monthly round
Still ending, still renewing, through mid-heav’n; With borrowed light her countenance triform
Hence fills and empties to enlighten th’ Earth, And in her pale dominion checks the night.
That spot to which I point is Paradise,
Adam’s abode, those lofty shades his bow’r.
Thy way thou canst not miss, me mine requires.” Thus said, he turned, and Satan bowing low,
As to superior spirits is wont in Heav’n,
Where honor due and reverence none neglects,
Took leave, and toward the coast of Earth beneath, Down from th’ ecliptic, sped with hoped success, Throws his steep flight in many an airy wheel, Nor stayed, till on Niphates’ top he lights.
مشارکت کنندگان در این صفحه
تا کنون فردی در بازسازی این صفحه مشارکت نداشته است.
🖊 شما نیز میتوانید برای مشارکت در ترجمهی این صفحه یا اصلاح متن انگلیسی، به این لینک مراجعه بفرمایید.