کتاب 8

BOOK VIII

THE ARGUMENT

Adam inquires concerning celestial motions, is doubtfully answered, and exhorted to search rather things more worthy of knowledge. Adam assents, and still desirous to detain Raphael, relates to him what he remembered since his own creation, his placing in Paradise, his talk with God concerning solitude and fit society, his first meeting and nuptials with Eve. His discourse with the angel thereupon, who after admonitions repeated departs.

The angel ended, and in Adam’s ear

So charming left his voice, that he a while

Thought him still speaking, still stood fixed to hear; Then as new waked thus gratefully replied.

“What thanks sufficient, or what recompense

Equal have I to render thee, divine

Historian, who thus largely hast allayed

The thirst I had of knowledge, and vouchsafed This friendly condescension to relate

Things else by me unsearchable, now heard

With wonder, but delight, and, as is due,

With glory attributed to the high

Creator; something yet of doubt remains,

Which only thy solution can resolve.

When I behold this goodly frame, this world

Of heav’n and Earth consisting, and compute

Their magnitudes, this Earth a spot, a grain, An atom, with the firmament compared

And all her numbered stars, that seem to roll Spaces incomprehensible (for such

Their distance argues and their swift return

Diurnal) merely to officiate light

Round this opacous Earth, this punctual spot, One day and night; in all their vast survey

Useless besides, reasoning I oft admire,

How nature wise and frugal could commit

Such disproportions, with superfluous hand

So many nobler bodies to create,

Greater so manifold to this one use,

For aught appears, and on their orbs impose

Such restless revolution day by day

Repeated, while the sedentary Earth,

That better might with far less compass move, Served by more noble than herself, attains

Her end without least motion, and receives,

As tribute such a sumless journey brought

Of incorporeal speed, her warmth and light;

Speed, to describe whose swiftness number fails.” So spake our sire, and by his count’nance seemed Ent’ring on studious thoughts abstruse, which Eve Perceiving where she sat retired in sight,

With lowliness majestic from her seat,

And grace that won who saw to wish her stay,

Rose, and went forth among her fruits and flow’rs, To visit how they prospered, bud and bloom,

Her nursery; they at her coming sprung

And touched by her fair tendance gladlier grew.

Yet went she not, as not with such discourse

Delighted, or not capable her ear

Of what was high: such pleasure she reserved, Adam relating, she sole auditress;

Her husband the relater she preferred

Before the angel, and of him to ask

Chose rather; he, she knew, would intermix

Grateful digressions, and solve high dispute

With conjugal caresses; from his lip

Not words alone pleased her. O when meet now

Such pairs, in love and mutual honor joined?

With goddesslike demeanor forth she went;

Not unattended, for on her as queen

A pomp of winning Graces waited still,

And from about her shot darts of desire

Into all eyes to wish her still in sight.

And Raphael now to Adam’s doubt proposed

Benevolent and facile thus replied.

“To ask or search I blame thee not, for heav’n Is as the book of God before thee set,

Wherein to read his wondrous works, and learn His seasons, hours, or days, or months, or years: This to attain, whether heav’n move or Earth, Imports not, if thou reckon right; the rest

From man or angel the great Architect

Did wisely to conceal, and not divulge

His secrets to be scanned by them who ought

Rather admire; or if they list to try

Conjecture, he his fabric of the heav’ns

Hath left to their disputes, perhaps to move

His laughter at their quaint opinions wide

Hereafter, when they come to model heav’n

And calculate the stars, how they will wield

The mighty frame, how build, unbuild, contrive To save appearances, how gird the sphere

With centric and eccentric scribbled o’er,

Cycle and epicycle, orb in orb:

Already by thy reasoning this I guess,

Who art to lead thy offspring, and supposest

That bodies bright and greater should not serve The less not bright, nor heav’n such journeys run, Earth sitting still, when she alone receives

The benefit: consider first, that great

Or bright infers not excellence: the Earth

Though, in comparison of heav’n, so small,

Nor glistering, may of solid good contain

More plenty than the sun that barren shines

Whose virtue on itself works no effect,

But in the fruitful Earth; there first received His beams, unactive else, their vigor find.

Yet not to Earth are those bright luminaries

Officious, but to thee Earth’s habitant.

And for the Heav’n’s wide circuit, let it speak The Maker’s high magnificence, who built

So spacious, and his line stretched out so far; That man may know he dwells not in his own;

An edifice too large for him to fill,

Lodged in a small partition, and the rest

Ordained for uses to his Lord best known.

The swiftness of those circles attribute,

Though numberless, to his omnipotence,

That to corporeal substances could add

Speed almost spiritual; me thou think’st not slow, Who since the morning hour set out from Heav’n Where God resides, and ere mid-day arrived

In Eden, distance inexpressible

By numbers that have name. But this I urge,

Admitting motion in the heav’ns, to show

Invalid that which thee to doubt it moved;

Not that I so affirm, though so it seem

To thee who hast thy dwelling here on Earth.

God to remove his ways from human sense,

Placed heav’n from Earth so far, that earthly sight, If it presume, might err in things too high,

And no advantage gain. What if the sun

Be center to the world, and other stars

By his attractive virtue and their own

Incited, dance about him various rounds?

Their wand’ring course now high, now low, then hid, Progressive, retrograde, or standing still,

In six thou seest, and what if sev’nth to these The planet Earth, so steadfast though she seem, Insensibly three different motions move?

Which else to several spheres thou must ascribe, Moved contrary with thwart obliquities,

Or save the sun his labor, and that swift

Nocturnal and diurnal rhomb supposed,

Invisible else above all stars, the wheel

Of day and night; which needs not thy belief, If Earth industrious of herself fetch day

Traveling east, and with her part averse

From the sun’s beam meet night, her other part Still luminous by his ray. What if that light Sent from her through the wide transpicuous air, To the terrestrial moon be as a star

Enlight’ning her by day, as she by night

This Earth? Reciprocal, if land be there,

Fields and inhabitants: her spots thou seest

As clouds, and clouds may rain, and rain produce Fruits in her softened soil, for some to eat

Allotted there; and other suns perhaps

With their attendant moons thou wilt descry

Communicating male and female light,

Which two great sexes animate the world,

Stored in each orb perhaps with some that live.

For such vast room in nature unpossessed

By living soul, desert and desolate,

Only to shine, yet scarce to contribute

Each orb a glimpse of light, conveyed so far

Down to this habitable, which returns

Light back to them, is obvious to dispute.

But whether thus these things, or whether not, Whether the sun predominant in heav’n

Rise on the Earth, or Earth rise on the sun,

He from the east his flaming road begin,

Or she from west her silent course advance

With inoffensive pace that spinning sleeps

On her soft axle, while she paces ev’n,

And bears thee soft with the smooth air along, Solicit not thy thoughts with matters hid,

Leave them to God above, him serve and fear;

Of other creatures, as him pleases best,

Wherever placed, let him dispose: joy thou

In what he gives to thee, this Paradise

And thy fair Eve; heav’n is for thee too high To know what passes there; be lowly wise:

Think only what concerns thee and thy being;

Dream not of other worlds, what creatures there Live, in what state, condition or degree,

Contented that thus far hath been revealed

Not of Earth only but of highest Heav’n.”

To whom thus Adam cleared of doubt, replied.

“How fully hast thou satisfied me, pure

Intelligence of Heav’n, angel serene,

And freed from intricacies, taught to live,

The easiest way, nor with perplexing thoughts To interrupt the sweet of life, from which

God hath bid dwell far off all anxious cares, And not molest us, unless we ourselves

Seek them with wand’ring thoughts, and notions vain.

But apt the mind or fancy is to rove

Unchecked, and of her roving is no end;

Till warned, or by experience taught, she learn, That not to know at large of things remote

From use, obscure and subtle, but to know

That which before us lies in daily life,

Is the prime wisdom; what is more, is fume,

Or emptiness, or fond impertinence,

And renders us in things that most concern

Unpracticed, unprepared, and still to seek.

Therefore from this high pitch let us descend A lower flight, and speak of things at hand

Useful, whence haply mention may arise

Of something not unseasonable to ask

By sufferance, and thy wonted favor deigned.

Thee I have heard relating what was done

Ere my remembrance: now hear me relate

My story, which perhaps thou hast not heard;

And day is yet not spent; till then thou seest How subtly to detain thee I devise,

Inviting thee to hear while I relate,

Fond, were it not in hope of thy reply:

For while I sit with thee, I seem in Heav’n,

And sweeter thy discourse is to my ear

Than fruits of palm-tree pleasantest to thirst And hunger both, from labor, at the hour

Of sweet repast; they satiate, and soon fill, Though pleasant, but thy words with grace divine Imbued, bring to their sweetness no satiety.” To whom thus Raphael answered Heav’nly meek.

“Nor are thy lips ungraceful, sire of men,

Nor tongue ineloquent; for God on thee

Abundantly his gifts hath also poured

Inward and outward both, his image fair:

Speaking or mute all comeliness and grace

Attends thee, and each word, each motion forms.

Nor less think we in Heav’n of thee on Earth

Than of our fellow servant, and inquire

Gladly into the ways of God with man:

For God we see hath honored thee, and set

On man his equal love: say therefore on;

For I that day was absent, as befell,

Bound on a voyage uncouth and obscure,

Far on excursion toward the gates of Hell;

Squared in full legion (such command we had)

To see that none thence issued forth a spy,

Or enemy, while God was in his work,

Lest he incensed at such eruption bold,

Destruction with creation might have mixed.

Not that they durst without his leave attempt, But us he sends upon his high behests

For state, as sov’reign King, and to inure

Our prompt obedience. Fast we found, fast shut The dismal gates, and barricadoed strong;

But long ere our approaching heard within

Noise, other than the sound of dance or song, Torment, and loud lament, and furious rage.

Glad we returned up to the coasts of light

Ere Sabbath evening: so we had in charge.

But thy relation now; for I attend,

Pleased with thy words no less than thou with mine.” So spake the godlike power, and thus our sire.

“For man to tell how human life began

Is hard; for who himself beginning knew?

Desire with thee still longer to converse

Induced me. As new waked from soundest sleep

Soft on the flow’ry herb I found me laid

In balmy sweat, which with his beams the sun

Soon dried, and on the reeking moisture fed.

Straight toward heav’n my wond’ring eyes I turned, And gazed a while the ample sky, till raised

By quick instinctive motion up I sprung,

As thitherward endeavoring, and upright

Stood on my feet; about me round I saw

Hill, dale, and shady woods, and sunny plains, And liquid lapse of murmuring streams; by these, Creatures that lived, and moved, and walked, or flew, Birds on the branches warbling; all things smiled, With fragrance and with joy my heart o’erflowed.

Myself I then perused, and limb by limb

Surveyed, and sometimes went, and sometimes ran With supple joints, as lively vigor led:

But who I was, or where, or from what cause,

Knew not; to speak I tried, and forthwith spake, My tongue obeyed and readily could name

Whate’er I saw. ‘Thou sun,’ said I, ‘fair light, And thou enlightened earth, so fresh and gay, Ye hills and dales, ye rivers, woods, and plains, And ye that live and move, fair creatures, tell, Tell, if ye saw, how came I thus, how here?

Not of myself; by some great Maker then,

In goodness and in power pre-eminent;

Tell me, how may I know him, how adore,

From whom I have that thus I move and live,

And feel that I am happier than I know.’

While thus I called, and strayed I knew not whither, From where I first drew air, and first beheld This happy light, when answer none returned,

On a green shady bank profuse of flow’rs

Pensive I sat me down; there gentle sleep

First found me, and with soft oppression seized My drowsèd sense, untroubled, though I thought I then was passing to my former state

Insensible, and forthwith to dissolve:

When suddenly stood at my head a dream,

Whose inward apparition gently moved

My fancy to believe I yet had being,

And lived: one came, methought, of shape divine, And said, ‘Thy mansion wants thee, Adam, rise, First man, of men innumerable ordained

First father, called by thee I come thy guide To the garden of bliss, thy seat prepared.’

So saying, by the hand he took me raised,

And over fields and waters, as in air

Smooth sliding without step, last led me up

A woody mountain, whose high top was plain,

A circuit wide, enclosed, with goodliest trees Planted, with walks, and bowers, that what I saw Of Earth before scarce pleasant seemed. Each tree Loaden with fairest fruit, that hung to the eye Tempting, stirred in me sudden appetite

To pluck and eat; whereat I waked, and found

Before mine eyes all real, as the dream

Had lively shadowed: here had new begun

My wand’ring, had not he who was my guide

Up hither, from among the trees appeared

Presence divine. Rejoicing, but with awe

In adoration at his feet I fell

Submiss: he reared me, and ‘Whom thou sought’st I am,’ Said mildly, ‘Author of all this thou seest

Above, or round about thee or beneath.

This Paradise I give thee, count it thine

To till and keep, and of the fruit to eat:

Of every tree that in the garden grows

Eat freely with glad heart; fear here no dearth: But of the tree whose operation brings

Knowledge of good and ill, which I have set

The pledge of thy obedience and thy faith,

Amid the garden by the Tree of Life,

Remember what I warn thee, shun to taste,

And shun the bitter consequence: for know,

The day thou eat’st thereof, my sole command

Transgressed, inevitably thou shalt die;

From that day mortal, and this happy state

Shalt lose, expelled from hence into a world

Of woe and sorrow.’ Sternly he pronounced

The rigid interdiction, which resounds

Yet dreadful in mine ear, though in my choice Not to incur; but soon his clear aspect

Returned and gracious purpose thus renewed.

‘Not only these fair bounds, but all the Earth To thee and to thy race I give; as lords

Possess it, and all things that therein live, Or live in sea, or air, beast, fish, and fowl.

In sign whereof each bird and beast behold

After their kinds; I bring them to receive

From thee their names, and pay thee fealty

With low subjection; understand the same

Of fish within their wat’ry residence,

Not hither summoned, since they cannot change Their element to draw the thinner air.’

As thus he spake, each bird and beast behold

Approaching two and two, these cow’ring low

With blandishment, each bird stooped on his wing.

I named them, as they passed, and understood

Their nature, with such knowledge God endued

My sudden apprehension: but in these

I found not what methought I wanted still;

And to the Heav’nly vision thus presumed.

“ ‘O by what name, for thou above all these,

Above mankind, or aught than mankind higher,

Surpassest far my naming, how may I

Adore thee, Author of this universe,

And all this good to man, for whose well-being So amply, and with hands so liberal

Thou hast provided all things: but with me

I see not who partakes. In solitude

What happiness, who can enjoy alone,

Or all enjoying, what contentment find?’

Thus I presumptuous; and the vision bright,

As with a smile more brightened, thus replied.

“ ‘What call’st thou solitude, is not the Earth With various living creatures, and the air

Replenished, and all these at thy command

To come and play before thee? Know’st thou not Their language and their ways? They also know, And reason not contemptibly; with these

Find pastime, and bear rule; thy realm is large.’ So spake the Universal Lord, and seemed

So ordering. I with leave of speech implored, And humble deprecation thus replied.

“ ‘Let not my words offend thee, Heav’nly power, My Maker, be propitious while I speak.

Hast thou not made me here thy substitute,

And these inferior far beneath me set?

Among unequals what society

Can sort, what harmony or true delight?

Which must be mutual, in proportion due

Giv’n and received; but in disparity

The one intense, the other still remiss

Cannot well suit with either, but soon prove

Tedious alike: of fellowship I speak

Such as I seek, fit to participate

All rational delight, wherein the brute

Cannot be human consort; they rejoice

Each with their kind, lion with lioness;

So fitly them in pairs thou hast combined;

Much less can bird with beast, or fish with fowl So well converse, nor with the ox the ape;

Worse then can man with beast, and least of all.’ “Whereto th’ Almighty answered, not displeased.

‘A nice and subtle happiness I see

Thou to thyself proposest, in the choice

Of thy associates, Adam, and wilt taste

No pleasure, though in pleasure, solitary.

What think’st thou then of me, and this my state, Seem I to thee sufficiently possessed

Of happiness, or not? Who am alone

From all eternity, for none I know

Second to me or like, equal much less.

How have I then with whom to hold converse

Save with the creatures which I made, and those To me inferior, infinite descents

Beneath what other creatures are to thee?’

“He ceased, I lowly answered. ‘To attain

The highth and depth of thy eternal ways

All human thoughts come short, supreme of things; Thou in thyself art perfect, and in thee

Is no deficience found; not so is man,

But in degree, the cause of his desire

By conversation with his like to help,

Or solace his defects. No need that thou

Shouldst propagate, already infinite,

And through all numbers absolute, though one; But man by number is to manifest

His single imperfection, and beget

Like of his like, his image multiplied,

In unity defective, which requires

Collateral love, and dearest amity.

Thou in thy secrecy although alone,

Best with thyself accompanied, seek’st not

Social communication, yet so pleased,

Canst raise thy creature to what highth thou wilt Of union or communion, deified;

I by conversing cannot these erect

From prone, nor in their ways complacence find.’ Thus I emboldened spake, and freedom used

Permissive, and acceptance found, which gained This answer from the gracious voice divine.

“ ‘Thus far to try thee, Adam, I was pleased, And find thee knowing not of beasts alone,

Which thou hast rightly named, but of thyself, Expressing well the spirit within thee free,

My image, not imparted to the brute,

Whose fellowship therefore unmeet for thee

Good reason was thou freely shouldst dislike, And be so minded still; I, ere thou spak’st,

Knew it not good for man to be alone,

And no such company as then thou saw’st

Intended thee, for trial only brought,

To see how thou could’st judge of fit and meet: What next I bring shall please thee, be assured, Thy likeness, thy fit help, thy other self,

Thy wish exactly to thy heart’s desire.’

“He ended, or I heard no more, for now

My Earthly by his Heav’nly overpowered,

Which it had long stood under, strained to the highth In that celestial colloquy sublime,

As with an object that excels the sense,

Dazzled and spent, sunk down, and sought repair Of sleep, which instantly fell on me, called

By nature as in aid, and closed mine eyes.

Mine eyes he closed, but open left the cell

Of fancy my internal sight, by which

Abstract as in a trance methought I saw,

Though sleeping, where I lay, and saw the shape Still glorious before whom awake I stood,

Who stooping opened my left side, and took

From thence a rib, with cordial spirits warm, And life-blood streaming fresh; wide was the wound, But suddenly with flesh filled up and healed: The rib he formed and fashioned with his hands; Under his forming hands a creature grew,

Manlike, but different sex, so lovely fair,

That what seemed fair in all the world, seemed now Mean, or in her summed up, in her contained

And in her looks, which from that time infused Sweetness into my heart, unfelt before,

And into all things from her air inspired

The spirit of love and amorous delight.

She disappeared, and left me dark. I waked

To find her, or forever to deplore

Her loss, and other pleasures all abjure:

When out of hope, behold her, not far off,

Such as I saw her in my dream, adorned

With what all Earth or Heaven could bestow

To make her amiable: on she came,

Led by her Heav’nly Maker, though unseen,

And guided by his voice, nor uninformed

Of nuptial sanctity and marriage rites:

Grace was in all her steps, heav’n in her eye, In every gesture dignity and love.

I overjoyed could not forbear aloud.

“ ‘This turn hath made amends; thou hast fulfilled Thy words, Creator bounteous and benign,

Giver of all things fair, but fairest this

Of all thy gifts, nor enviest. I now see

Bone of my bone, flesh of my flesh, my self

Before me; woman is her name, of man

Extracted; for this cause he shall forgo

Father and mother, and to his wife adhere;

And they shall be one flesh, one heart, one soul.’ “She heard me thus, and though divinely brought, Yet innocence and virgin modesty,

Her virtue and the conscience of her worth,

That would be wooed, and not unsought be won, Not obvious, not obtrusive, but retired,

The more desirable, or to say all,

Nature herself, though pure of sinful thought, Wrought in her so, that seeing me, she turned; I followed her, she what was honor knew,

And with obsequious majesty approved

My pleaded reason. To the nuptial bow’r

I led her blushing like the morn: all heav’n, And happy constellations on that hour

Shed their selectest influence; the earth

Gave sign of gratulation, and each hill;

Joyous the birds; fresh gales and gentle airs Whispered it to the woods, and from their wings Flung rose, flung odors from the spicy shrub, Disporting, till the amorous bird of night

Sung spousal, and bid haste the ev’ning star

On his hill top, to light the bridal lamp.

Thus I have told thee all my state, and brought My story to the sum of earthly bliss

Which I enjoy, and must confess to find

In all things else delight indeed, but such

As used or not, works in the mind no change,

Nor vehement desire, these delicacies

I mean of taste, sight, smell, herbs, fruits, and flow’rs, Walks, and the melody of birds; but here

Far otherwise, transported I behold,

Transported touch; here passion first I felt, Commotion strange, in all enjoyments else

Superior and unmoved, here only weak

Against the charm of beauty’s powerful glance.

Or nature failed in me, and left some part

Not proof enough such object to sustain,

Or from my side subducting, took perhaps

More than enough; at least on her bestowed

Too much of ornament, in outward show

Elaborate, of inward less exact.

For well I understand in the prime end

Of nature her th’ inferior, in the mind

And inward faculties, which most excel,

In outward also her resembling less

His image who made both, and less expressing

The character of that dominion giv’n

O’er other creatures; yet when I approach

Her loveliness, so absolute she seems

And in herself complete, so well to know

Her own, that what she wills to do or say,

Seems wisest, virtuousest, discreetest, best; All higher knowledge in her presence falls

Degraded, wisdom in discourse with her

Looses discount’nanced, and like folly shows; Authority and reason on her wait,

As one intended first, not after made

Occasionally; and to consummate all,

Greatness of mind and nobleness their seat

Build in her loveliest, and create an awe

About her, as a guard angelic placed.”

To whom the Angel with contracted brow.

“Accuse not nature, she hath done her part;

Do thou but thine, and be not diffident

Of Wisdom; she deserts thee not, if thou

Dismiss not her when most thou need’st her nigh, By attributing overmuch to things

Less excellent, as thou thyself perceiv’st.

For what admir’st thou, what transports thee so, An outside? Fair no doubt, and worthy well

Thy cherishing, thy honoring, and thy love,

Not thy subjection: weigh with her thyself;

Then value: ofttimes nothing profits more

Than self-esteem, grounded on just and right

Well managed; of that skill the more thou know’st, The more she will acknowledge thee her head,

And to realities yield all her shows:

Made so adorn for thy delight the more,

So awful, that with honor thou may’st love

Thy mate, who sees when thou art seen least wise.

But if the sense of touch whereby mankind

Is propagated seem such dear delight

Beyond all other, think the same vouchsafed

To cattle and each beast; which would not be

To them made common and divulged, if aught

Therein enjoyed were worthy to subdue

The soul of man, or passion in him move.

What higher in her society thou find’st

Attractive, human, rational, love still;

In loving thou dost well, in passion not,

Wherein true love consists not; love refines

The thoughts, and heart enlarges, hath his seat In reason, and is judicious, is the scale

By which to Heav’nly love thou may’st ascend, Not sunk in carnal pleasure, for which cause

Among the beasts no mate for thee was found.” To whom thus half abashed Adam replied.

“Neither her outside formed so fair, nor aught In procreation common to all kinds

(Though higher of the genial bed by far,

And with mysterious reverence I deem)

So much delights me as those graceful acts,

Those thousand decencies that daily flow

From all her words and actions mixed with love And sweet compliance, which declare unfeigned Union of mind, or in us both one soul;

Harmony to behold in wedded pair

More grateful than harmonious sound to the ear.

Yet these subject not; I to thee disclose

What inward thence I feel, not therefore foiled, Who meet with various objects, from the sense Variously representing; yet still free

Approve the best, and follow what I approve.

To love thou blam’st me not, for love thou say’st Leads up to Heav’n, is both the way and guide; Bear with me then, if lawful what I ask;

Love not the Heav’nly spirits, and how their love Express they, by looks only, or do they mix

Irradiance, virtual or immediate touch?”

To whom the angel with a smile that glowed

Celestial rosy red, love’s proper hue,

Answered. “Let it suffice thee that thou know’st Us happy, and without love no happiness.

Whatever pure thou in the body enjoy’st

(And pure thou wert created) we enjoy

In eminence, and obstacle find none

Of membrane, joint, or limb, exclusive bars:

Easier than air with air, if spirits embrace, Total they mix, union of pure with pure

Desiring; nor restrained conveyance need

As flesh to mix with flesh, or soul with soul.

But I can now no more; the parting sun

Beyond the Earth’s green cape and verdant isles Hesperean sets, my signal to depart.

Be strong, live happy, and love, but first of all Him whom to love is to obey, and keep

His great command; take heed lest passion sway Thy judgment to do aught, which else free will Would not admit; thine and of all thy sons

The weal or woe in thee is placed; beware.

I in thy persevering shall rejoice,

And all the blest: stand fast; to stand or fall Free in thine own arbitrament it lies.

Perfect within, no outward aid require;

And all temptation to transgress repel.”

So saying, he arose; whom Adam thus

Followed with benediction. “Since to part,

Go Heav’nly guest, ethereal messenger,

Sent from whose sov’reign goodness I adore.

Gentle to me and affable hath been

Thy condescension, and shall be honored ever

With grateful memory: thou to mankind

Be good and friendly still, and oft return.”

So parted they, the angel up to Heav’n

From the thick shade, and Adam to his bow’r.